In general, women in 19th century China adopted gender norms as classed as Confucian or Neo- In general, women in 19th century China adopted gender norms as classed as Confucian or Neo-Confucian by Western scholars. These norms emphasized the family as the primary social unit and supported the primacy of women in the domestic field. Within the Chinese family, hierarchy determines one’s status and responsibility. It was expected that daughters would obey the authority of their parents dating chinese girl , assist their mothers in household chores, and, in elite families, learn to read and write.
When the time comes, young women will marry into the family of their parents, leaving their home permanently. When married, young wives enjoy a position related to their husband’s place in the family. In addition to the husband, the wife is always subject to the mother-in-law. When his mother-in-law was given those duties, he took over the management of the house, ensuring that its members were well looked after and that its finances were in order.
The birth of a son will be a joyous occasion for the entire home, as it will ensure not only the continuation of the family line but that both parents will be paid in their old age and worshiped after their death. The mother will have the additional comfort of knowing that her position at home will be reversed when the son is married.
Although elite standards of gender are best promoted in Chinese society, in fact, “feminist” behavior is shaped by economic class and social status. In elite families, legitimate young women were isolated in the “inner quarters,” the other women in their chief agency household. Their self-imposed bravery within the domestic sphere was seen as a symbol of privacy and control, qualities that promoted both men and women in neo-Confucian culture. However, this “restriction” is only possible for women who have employees and are comfortable with their loneliness. In contrast, rural women living in agrarian communities have often left their homes without having to leave the fields or visit the market, and their economic status makes their home inadequate (private and public).
Representatives of Chinese Women
Very few of these sources provide substantial information about how Chinese women lived in the 19th century. Instead, in studying these areas, we learn about the prejudices and attitudes of their teachers. In each primary source of this volume, the audience is “we” (West) and means “they” (Chinese). This distinction between self and other is also implied in the text: the viewer/writer is the active agent (he or she is described) and the Chinese woman chines girls is the passive object (she is described). In many articles, this inactivity is real: Chinese women are presented as victims without any help, and their only hope is to revive their society. In some cases, however, Chinese women have a “universal” female characteristic of moral authority; This development represents a change of representation, whereby Chinese women are transformed from the victims who need rescue to the ignorant souls in need of enlightenment.
